Frank King,
June 2, 1910
This thoughtful and pointlessly melancholy man has been living for many years, by now, in the basement, because the house that rose above it has been destroyed or is uninhabitable. When the religious wars broke out, he had hoped it was a question--he was a foreigner in that country and practiced another religion--of the customary depravities to which that region's inhabitants were inclined, all of the sanguineous of dying in some noisy and exhibitionistic way, and of killing others with particular cruelty. He bore no love for that country, where he lived as the secretary to the ambassador of another country, where wars of religion were not waged. His country fought atheistic wars, scientifically based. At the moment when the wars of religion had broken out, the secretary had been unable to return to his native land, where a ferocious scientific war was then underway: a war concerned, at least in origin, with hexagons and acids, but which bit by bit had then expanded to the inclusion of nearly all the disciplines, with the sole exclusion of ancient history. Now, the secretary, whom you see in sober dress, has been said, in generic terms, to practice another religion, but there is also the possibility that he practices none at all. What his country most respects is allegiance to ideals upon scientific bases; he himself, however, has no great love of science, and if he had to choose a field in which to specialize, ancient history would be his choice. But since this is the only non-controversial subject, choosing it would have been regarded as suspect, and derided as cowardly. He would have been put to death. Fortuitously, the outbreak of the religious war had allowed him to give no response to requests for clarification that had come from his homeland, but at the very same time he had definitively exiled himself in the country of religious wars. For years he had ventured no more than a few dozen yards from his cellar; he was probably the only foreigner left in a country where massacre was pandemic, and becoming pedantic; a country that no longer had cities, but picturesque expanses of ruins awaiting the death of the last combatant, so as then to grow ivy-covered and be transported into History. Though he had never admitted it in so many words, he liked to live in that territory precisely for its being the theater of a war that was alien to him. So History was none of his doing, but was something perceived as a rumble to which he had grown accustomed; as a lover of ancient history and dead languages, he too looked forward to living--as had always been his dream--in a country made only and entirely of ruins among grasses that have no history.
"What interests us here is Lorenzo's approach to narrative. Although his chief subject is a Pietà —and not the representation we are used to—he has included in his work the suggestions of earlier events in the Gospels: the slicing of Malchus' ear, the payment of Judas, and so on, as well as presenting the objects of Christ's torture, such as the three nails and the pair of flails or cat-o'-sixtails. The various stories are reduced to symbols and laid out on a plane, like in a Wunderkammer. Fleeting occurrences are thus transformed into timeless types existing in space, easily recalled and devotional—an ars memoria in paint. And there is a real dryness about these objects; compare, for instance, Magritte's Sleeper. These hands are not beautiful; nor are they individuated, as Christ's hands are and must be. They are utilitarian, like punctuation, or like this pointer from a London street-sign.2.
... This is a metaphysical approach to painting. It wants to speak, but it is not interested in the dictates of physical form, nor in problems of representation."
- Conrad H. Roth
"...Whereas cartooning is making a story happen with symbols … cartoon drawings are -just by nature of how they’re used as symbols - in a lot of ways not really drawings because the information that they have is so rudimentary, or conceptual."
[...]
GROTH: Do you run into situations, for example, where you only have so much space left in the last panel, and it’s the wrong amount of space?WARE: I do a lot of subdividing.
-Chris Ware, interviewed by Gary Groth
The Comics Journal # 200, December 1997(picked up here)
"...what was missing, and has long been missing, in American letters: criticism that explains, both ancestrally and contemporaneously, not only how literature evolves but how literature influences and alters the workings of human imagination...What is needed are critics who can tease out hidden imperatives and assumptions held in common, and who will create the contentious conditions that underlie and stimulate a living literary consciousness."
A species of moth drinks tears from the eyes of sleeping birds using a fearsome proboscis shaped like a harpoon, scientists have revealed. The new discovery – spied in Madagascar – is the first time moths have been seen feeding on the tears of birds.
New Scientist
UPDATE

So in this profile of Milch he says:"I try consciously to frustrate the impulse to think about a scene before I sit down to it, because--you know the highfalutin' expression 'You can't think your way to write action; you can only act your way to write thinking.'"
"You can't think your way to write action; you can only *think* your way to write thinking"and I thought this diagnosed flaws in my own fiction writing. Yeah, I thought, that's right: I tend to overthink my stories and my stories tend to be about thinking, not action. Gotta work on that.
"You can't think yourself into right action, you can only act yourself into right thinking."and I clearly hear "right" instead of "write" because of the context and it suddenly clicks. That makes more sense! (And I could suddenly connect it to Milch's interest in William James.)

"You can't read your way to right jack shit."


...Lastly, there’s Kevin Huizenga’s three stories about a character named Glenn Ganges, who lives with his wife Wendy in suburban Michigan. I love Kevin Huizenga’s work, although I think those aliens would have a fair amount of trouble deciphering it [refers to something earlier in the intro obvs]. He reminds me of a deadpan, slapstick, surreal, suburban Herge. These are magical stories. “The Curse” manages to conjure up deafening noise, acrid stench -- the two senses that you wouldn’t think a graphic artist could capture. “28th Street” is one of the best fairytale retellings I’ve ever read. The third story, about lost children, says more sensible things about pictures and narrative than I’ll ever manage. “You can’t help but try to form a story in your head,” the narrator, Glenn Ganges, tells us about the pictures of missing children on advertisement fliers. “It adds up and becomes like an accidental graphic novel, whose story is mostly hidden, though sprawling landscapes and tragic scenes are hinted at. Every week two new faces and you imagine the scenes in between.”
Like the fliers, which are full of imagined transformations, helpfully depicting children who have aged -- even while missing -- listing information about parents and locations, Huizenga’s panels are signposted with words and names. There are the suggestive, diminished names of stores -- there’s Eden’s, and Paradise Bagels -- and slogans on t-shirts, newspaper stories about Sudanese refugees, historical and observational data about starlings and suburban sprawl. There are wordless transformations, too. Pictures of the missing children suddenly lift into the sky and become a murmuration of starlings. A curvy suburban road branches off and in the next panel it’s a tree full of noisy bird -- starlings again. A Mega Mart is a President’s Palace, or possibly the entrance to the feathered ogre’s subterranean cave. Squirting gasoline from the pump straight into the eyes, rather than the tank, brings on visions that change a strip mall into a scene out of Hieronymus Bosch, with Lovecraftian beasties, Native American-style totem animals with wings and hooves and staring eyes, and even those uncanny ghosts from Ms. Pacman. The panels begin to seep and drip darkness, like a kind of smog out of which appear starlings, a moon like an enormous egg, and finally, the strangest thing of all: Eden’s, the Mega Mart.
Like the other two artist/writers in this anthology, Kevin Huizenga is writing about a quest, a journey. Along the way, the narrator discovers a styrofoam take-home container is an enchanted, battery-operated doggybag of plenty. A monster explodes with rage, and breaks into dozens, hundreds, thousands of starlings, all of them croaking curses (except for one, which says “cheep”. After all, they are in the basement of the Mega Mart.) The stories are crammed with other visual jokes and references, like the guy with a moustache in the advertisement on the back of a missing children flier, paid to appear “thrilled with modernistic carpet cleaning”. He looks familiar to Glenn. He looks familiar to us as well -- maybe he’s the neighbor, Karl, from down the street in one of the other stories, “Curses”, who recommends using a bottle rocket to get rid of the starlings. And of course, maybe getting your carpet cleaned will help locate a missing child, the way praying to Baal, or stealing a feather from the ogre will break the curse so that Glenn and Wendy can have a child of their own.
Meanwhile, while Glenn is fretting about the missing children, the Sudanese refugees -- the “lost boys” -- who have been brought to America, are lost again, right under Glenn’s nose. They’re trying to navigate their way through the suburban landscape. It isn’t easy. So why do you even bother?
It all comes back to whether or not Glenn and Wendy will manage to have a baby. In the end, will everyone’s problems be solved? Sure. The waitress, the gas station attendant, the Sudanese clerk at Eden’s, Glenn and Wendy, everyone gets a piece of what they need. But even when you’ve stolen the ogre’s feather to break a curse, and you’re all set to live happily ever after in the suburbs, there are still difficulties. When you break a curse, it just breaks into smaller pieces, after all. The new baby won’t stop crying, and all the starlings (little, black curses) have come home to roost in the trees in your yard. But, as the narrator reminds us, the starlings aren’t just a curse. It isn’t just noise. They sing. They’re performance artists. They can mimic cell phones, dogs barking, car alarms, Latin and Greek and Mozart: all the same kinds of things, both magical and decidedly unmagical, that an artist/writer can draw on. In “28th Street,” it’s a starling who gets to have the last word of the story -- “The End” -- but it’s Kevin Huizenga who set him to sing.
(I highly recommend her wonderful short stories, especially the title story of her collection Magic for Beginners. Many stories from that collection made a big impression on me and have really burrowed into my head.)